Not my work. I wish it was. It says a lot of things that I think need to be said more often and more clearly in this debate.
I've edited somewhat to highlight the basic points; the full text can be found here.
I've been asked why I'm always attacking Christianity. From my point of view, what I'm doing is better described as being a proponent of rationalism. Being born and raised in a society where the major religion is Christianity, most of my arguments tend to be constructed in respect of that religion. Had I been raised in an Islamic society, I would probably construct my arguments in reference to Islam, and so on for any other religion you care to name.
Being in favour of rationalism, however, does not mean that I disrespect Christianity or Christians. I'm married to a devout Christian, and I count many good Christians among my friends. However, I count them as friends and respect them not for their Christianity, but because they are good people. (They would naturally argue you can't have one without the other, but I'm not so sure. You can't make a silk purse from a sow's ear, and I have also known many Christians whom are even more petty and judgmental than the common ruck of mankind.)
So why am I speaking out so much now? Well, for much of my life, religion was a non-issue. My parents were carefully non-religious - "carefully" as they brought my sister and I up to respect the various belief systems, yet to keep an open mind. I acquired critical thinking from the vast amount of science fiction I read, and I learnt an enormous dislike for fuzzy thinking. And slowly I came to the realisation that rationalism - science - is fundamentally incompatible with religion.
I met my wife, and through her good graces came to know many Christians, to the extent that many of you reading this would be in that circle. I go to church every (well, most!) Sundays. I do this because I like to make my wife happy, and it makes her very happy to see me in church - she hasn't given up on converting me. So I have many people around me whose company I like, and respect and admire, and who attribute every success and failure to God's mighty hand.
Now, to directly take issue another's belief system in social conversation is about as polite using their best furniture as your toilet. Standing up in church to denounce Christianity would be so far beyond "rude" you couldn't see it from there.
But I need to be true to myself. And this is what I do here.
Enough rambling; on with the show.
1. You Can Do Terrible Things in the Name of Either One
All I need from you is agreement that it's entirely possible for either an atheist or theist world to devolve into a screaming murder festival. The religious leader sends his people into battle because he thinks God commanded it, the Stalins and Maos of the world do the same because they see their people as nothing more than meaty fuel to be ground up to feed the machinery of The State. In both cases, the people are equally dead.
2. Both Sides Really Do Believe What They're Saying
Christians do this thing that drives atheists nuts, where they talk like God is patently obvious to all mankind, and that atheism is therefore just petty, intentional rebellion against Christians. In other words, that atheists don't honestly believe what they say, and just say it because they're jerks.
But atheists do something very similar, particularly when a Christian says:
"Only the saved go to Heaven!"
...and what the atheist hears is:
"I want everyone else to go to Hell!"
You can say they're wrong. You can say it all day, you can etch "YOU'RE WRONG" into the surface of the moon with a giant laser. But you'll have a lot less angst if you remember that the thing they're wrong about is something they honestly believe, down to their roots.
3. In Everyday Life, You're Not That Different
You Christians, if the transmission in your Camaro explodes, are you going to use prayer to reconstruct it? No, you'll call a mechanic. When your tooth hurts, you don't assume it's possessed by demons. You look for a cavity. Basic, everyday troubleshooting.
Well, at the very worst, the atheists are just applying the same common sense, real-world troubleshooting to the God question. At the creation of the universe and in the heart of mankind, they expect to find the same physical, tangible answers they'd find inside a burnt transmission. If they're wrong about God, they're only wrong in that they've taken the tried-and-true troubleshooting we all practice one step too far.
Atheists, even if you reject the idea of God completely and claim to live according only to the cold logic of the physical sciences, you all still live as if the absolute morality of some magical lawgiver were true.
When some guy hustles you out of eighty bucks in an eBay scam, you don't nod and say, "Interesting! This fellow lacks the genetic predisposition toward equitable dealing that generations of sexual selection in favor of social behavior has instilled in the rest of us! A fascinating difference!"
No, you think what that guy did was wrong. You want justice. You think he should have acted differently.
4. There Are Good People on Both Sides
This is an easy one. I shouldn't lose anybody here. All you need is examples.
Atheists, you can despise a Falwell or the gay funeral protesting guy, but you've known Christians who did it right. Famous ones like Martin Luther King Jr., or just common ones you've run across who seem to have an inexaustible well of generosity and good cheer. You know how many charities have crosses on their logo.
Christians... look. I understand the concept, that all morality comes from God and thus those on the outside are vulnerable to temptation and the devil and all that. But you know good people who aren't believers. I know you do. You can't miss them.
5. Your Point of View is Legitimately Offensive to Them
You see a friend holding a newborn baby and you say, "You know, there's a chance he'll die tomorrow." Or you stand over the casket at your uncle's funeral and say, "He'll definitely be consuming fewer of the world's natural resources now." Both statements completely, 100% factually correct, and can be defended to the end of time by cold, undeniable logic. And both are incredibly offensive.
To say such things, and to be surprised when the hearers take offense, would show such a profound misunderstanding of human nature that everyone will assume you were raised by wolves.
So Christians, knowing what we just said about how it is possible to be a true, honest atheist, that people walk around every day and truly see no evidence of God, can you understand why it's offensive to them to hear that they, and their family, and their children, and their friends, are going to burn for eternity for it?
Atheists. Same deal. It's irritating to you when they say you and your friends aren't going to Heaven because of your beliefs. But it's just as irritating to them when you say they're not going to Heaven because there is no Heaven. And the irritation happens on the same grounds, which is, injustice. You hate the idea of all non-Christians burning for eternity, but you're telling them that the mass murderer and kindly grandma will draw the same eternal reward (or lack of).
Now, again, both of you are saying, "But I'm factually right in what I'm saying!" And that's fine. For this, all we're doing here is understanding why they're offended by what you say. That's it. Putting yourself in their shoes. Basic human empathy. That's all.
6. We Tend to Exaggerate About the Other Guy
Anybody can memorize facts. But you remain a clumsy, intellectual oaf of a person as long as you keep looking for sheer black and white in every situation. That's what's so frustrating about politics, the way everybody wants to paint the two parties as angels vs. devils. And if you just said to yourself, "Yeah! Those evil ________ are always trying to polarize us that way!" then, guess what, you just did the same thing.
So please, please, please, when we get into these atheist vs. Christian arguments, can the atheists stop acting like Christians want to abolish all science and live in grass huts? Just because some Christians reject the science on evolution, doesn't mean they reject all science.
And Christians, will you please, pretty please, with sugar on top, stop implying that the atheist lifestyle is one long drug-riddled blood orgy? You take a country like Japan, where just 12% of the people say religion is important to their lives and yet have some of the lowest crime rates in the world.
7. We Tend to Exaggerate About Ourselves, Too
If you're like me, there's this weird process that happens when you encounter somebody who believes the opposite as you, especially when they're really pushy about it. You actually go the other direction. I secretly think the Yankees are good enough to win 80 games this year and maybe make the playoffs, the other guy snorts in my face and tells me they'll be lucky to finish last. I roar back that they're going to win 100 and take home the title.
It's like that other guy is so irritating, I want to position myself further away. Or maybe it's like haggling over the price of a used car, you start low so that once the compromise happens, you'll be closer to your end than his.
It's often the same thing here. It looks like this:
"I believe the Bible is true."
"There is no evidence that this one religious text is any truer than other texts like it."
"EVERY LETTER IN THIS BOOK IS ETCHED DIRECTLY FROM THE HAND OF THE ALMIGHTY AND ANY ONE SYLLABLE CAN REDUCE ALL OF THE WORK OF ALL THE WORLD'S SCIENTISTS TO RUBBLE!"
"YOUR BRAINWASHED DEVOTION TO A RIDICULOUS BOOK OF SUPERSTITIOUS LIES HAS DESTROYED CIVILIZATION AND KILLED BILLIONS!!!!"
In reality, there are very few Christians who do or even try to follow the Bible exactly, including all the obscure rules about church women staying silent and hatted. Word of God or not, the faith changes, adapts with the times. That is, in fact, the entire point of Christianity. Jesus was a reformer, and set that precedent.
Now Christians hate to admit that, because it opens the door for the other guy to say, "See! If it's not the word of God then you admit it's all a big pile of fly-ridden crap and that atheism is the one true belief system!" So, the Christian digs in and pretends they've never experienced a moment of religious doubt in their lives.
Conversely, atheists like to pretend they're islands of pure, rational thought in a sea of wild-eyed craziness. But we all have a little crazy in our world, and we all depend on some fantasy that floats outside the boundaries of cold reason.
Atheists still tell their girlfriends they "love" them, and not that they simply feel a psychological artifact of a biochemical bond generated by the mating instinct. They still refer to their "mind" as if it's something more than chemical switches. And remember what we talked about with "justice" and "right" and "wrong." None of it is scientific.
8. Focusing on Negative Examples Makes You Stupid
That guy, the "God Hates Fags" guy? Fred Phelps? His church (Westboro Baptist) has become world famous for those demonstrations.
Which is amazing, considering that the "church" is made up entirely of Phelps' family and a few friends. That's it. And they're world famous, mainly because atheists looooooove to hold them up as an example of what dicks Christians are. When you need an icon of intolerance, they're as useful to have around as Hitler.
The White House and Congress and the Supreme Court are full of Christians, always have been. If all Christians thought like Phelps, American gays would be in concentration camps. There'd be nobody to stop it.
Smearing all Christians with Phelps' bile is a cheap shot, like saying all atheist schoolkids are potential Columbine shooters. At worst, that kind of stereotyping is dehumanizing and divisive. At best, it's a recipe for mediocrity.
9. Both Sides Have Brought Good to the Table
Christians, I'm not saying that atheists have brought good things to the world by telling people not to believe in God. I'm talking about the thing that drives atheism, the philosophy behind it.
I'm talking about rationalism. I'm talking about the philosophy that started saying, centuries ago, that it's not demons that cause disease. It's microbes, and genetic defects, and chemistry. And that we can find those causes and we can find cures. Cures in the physical world, without consulting the priest, without going through a ceremony.
Think about what I said before. If atheism is wrong, it's only wrong in that it takes rationalism too far, beyond the edges of the universe. But you don't have a problem with the rationalism itself. There are people you love who would not be alive without it. You can pray that grandpa's heart holds out for another year, but rational thinking invented the pacemaker.
Atheists. You hate wars. You hate genocide, you hate iron-fisted dictators who line up peasants and jump over them with monster trucks. You hate it when corporations steal your money, and when fat suburbanites will let a million Africans starve before they'll donate. You hate guys who treat women like lifeless sex dolls, guys who lie and leave.
You hate all of that, because you know that the ability to have empathy for other humans (even those who don't benefit us) is the only thing that separates us from the cockroaches. And when that fails, it's terrifying and awful in countless ways.
In the middle of a religious debate, you may say that religion and superstition are the prime evil in human society. But you look behind it, and you'll find that other monster is bigger. Humans doing the opposite, acting like animals. Treating other humans as nothing but engines for their own pleasure.
Religion - whether it was handed down by God or just invented by a bunch of guys - serves mainly to fight that. It makes humanity sacred, and the moral law moreso. You can hate the methods it uses, you can say that there are other ways, you can say that it only replaces one cancer with another. But most of what it's trying to get you to do - treat other humans as sacred and put morality above your own impulses - you already do. And you criticize religion mainly for not doing it.
You're going to say that you're not criticizing that part of religion, the concept of things being sacred, or morality, or any of that flowery stuff. It's the intolerance and manipulation and superstition and ignorance you hate, the zealots demanding evolution be stripped from the textbooks.
But from the Christian's point of view, when you attack one, you attack the other. The story of Christianity (or mythology, if you prefer) is bound to the morality. Humanity is sacred because were were planted here in a six-day act of divine intervention. Lying is wrong because God said so. You should work to preserve a marriage because God made that bond sacred with Adam and Eve.
So when you attack that mythology, Christians hear you attacking the morality along with it. And that is why they fight so hard for it.
Seriously, what did you think the creationism thing was about? It's about keeping humanity sacred. They think that once you dash the idea of a created humanity, then there'll be nothing to stop strong humans from treating weak ones as cannon fodder.
After all, you know as well as I do that there are two kinds of people who attack Christianity: those who love rationalism, and those who just have a knee-jerk reaction to being told what to do. You've got people who are right for the wrong reasons, and others who are wrong for the right reasons, and some who are right for the right reasons and others who are wrong for the wrong reasons.
It's like all my friends are with me on the beach, looking out at the ocean. Half of them look at the water and say:
"This is Oceanis, the living Blue God! He is sacred!"
While the other half say,
"Here is a convenient place to dump our sewage."
The truth has to be something more than either.
10. You'll Never Harass the Other Side Out of Existence
People are not convinced that way. The sarcasm, the disdain, the laughter. It makes you feel better, and rallies your friends, but it does exactly nothing to change minds on the other side.
No, in reality, if changing minds is your thing, there's only one way to do it:
Lead by Example.
There's a thing the church has been doing for centuries, that I don't think it can do any longer. It goes like this:
"Jesus is the son of God."
"How do I know that?"
"Because if you don't know that, then you will burn in Hell for eternity."
No. Uh-uh. If you want people to live their life in a certain way, based on a certain fact, you can't substitute a threat for evidence.
You have to lead by example.
Atheists, same thing. you want to show me that atheism is the key to a balanced, satisfying, confident life? Show me.
Trust me, if they introduce a new energy drink tomorrow and I observe that everybody who drinks it suddenly can dunk a basketball from their knees, I'm going to notice. So will everyone else.
That drink will be unstoppable.
So if you want to criticize the Christians' intolerance, then be tolerant. Show them how it's done. Shame them with your tolerance. You won't have to say they're awful. They'll look awful by sheer comparison to you.
Thursday, February 21, 2008
Tuesday, February 19, 2008
The Spirit of Reason
A thought-provoking excerpt from the Lowy Institute lecture delivered by Lord Robert May in November 2007. Lord May is a past chief adviser to the UK government and head of the UK Office of Science and Technology. He is the immediate past president of the Royal Society. The full transcript, "Australia in the World – Relations Among Nations on a Finite
Planet", is available at The Lowy Institute website, as well as the audio.
Once we move out of the mists of prehistory, we find stories of dreamtime, creation myths, ceremonies and initiation rites, spirits and gods, with a unifying theme that all seek simultaneously to help explain the external world and also to provide a “stabilisation matrix” for a cohesive society. There are, moreover, some striking and unexplained similarities in belief systems and rituals from different times and places. Conscience, a simple word for a complex concept which helps foster behaviour in accord with society’s professed norms, has been memorably defi ned by H. L. Mencken as “the inner voice which warns us that somebody might be looking”. And how helpful it is if that somebody is an all-seeing, all-knowing, supernatural entity.
Common to these conjectured “stabilising forces” in essentially all earlier societies are hierarchical structures, serving and interpreting the divine being or pantheon, along with unquestioning respect for authority. In such systems, faith trumps evidence. I think I was eight years old when I first encountered, and was disturbed by, the biblical injunction, relating to the doubting St Thomas: “blessed is he that seeth not, yet believeth”. But if indeed this is broadly the explanation for how cooperative behaviour has evolved and been maintained in human society, it could be Bad News. Because though such authoritarian systems seem to be good at preserving social coherence and an orderly society, they are, by the same token, not good at adapting to change. Diamond’s book, “Collapse: How Societies Choose to Fail or Survive”, provides striking examples.35 Emerging in Western Europe in the seventeenth century, the Enlightenment cut against these values, offering a questioning, fact-based, experimental, analytic approach to understanding the world and humankind’s place in it. By so doing, it created today’s world. The emerging and still accelerating understanding of physical, and more recently biological, systems has resulted in longer, healthier lives, liberated by energy subsidies and informed by easily accessible information about anything and everything. But, as we have seen, these well-intended actions have also produced adverse unintended consequences. Many people and institutions have always found such questioning, attended by unavoidable uncertainties, less comfortable than the authoritarian certitudes of dogma or revelation.
I think this helps explain why fundamentalist forces are again on the march, West and East. Surveying this phenomenon, Debora MacKenzie has suggested that – in remarkably similar ways across countries and cultures – many people are scandalised by “pluralism and tolerance of other faiths, non-traditional gender roles and sexual behaviour, reliance on human reason rather than divine revelation, and democracy, which grants power to people rather than God.” She adds that in the US evangelical Christians have successfully fostered a belief that science is anti-religious, and that a balance must be restored, citing a survey which found 37% of Americans (many of them not evangelicals) wanted Creationism taught in schools. Fundamentalist sects of Islam offer a complex but ultimately similar threat to science according to Sardar, Ruthven, Masood and others, who note that a rise in literalist religious thinking in the Islamic world in recent decades has seriously damaged science and free enquiry there, seeing the Koran as the font of all knowledge. From this viewpoint, what we are seeing is not Huntington’s “Clash of Civilizations”, but rather a revival of an older clash between dogmatic, faith-based belief systems and the open-minded, experimental, questioning spirit of the Enlightenment.
Planet", is available at The Lowy Institute website, as well as the audio.
Once we move out of the mists of prehistory, we find stories of dreamtime, creation myths, ceremonies and initiation rites, spirits and gods, with a unifying theme that all seek simultaneously to help explain the external world and also to provide a “stabilisation matrix” for a cohesive society. There are, moreover, some striking and unexplained similarities in belief systems and rituals from different times and places. Conscience, a simple word for a complex concept which helps foster behaviour in accord with society’s professed norms, has been memorably defi ned by H. L. Mencken as “the inner voice which warns us that somebody might be looking”. And how helpful it is if that somebody is an all-seeing, all-knowing, supernatural entity.
Common to these conjectured “stabilising forces” in essentially all earlier societies are hierarchical structures, serving and interpreting the divine being or pantheon, along with unquestioning respect for authority. In such systems, faith trumps evidence. I think I was eight years old when I first encountered, and was disturbed by, the biblical injunction, relating to the doubting St Thomas: “blessed is he that seeth not, yet believeth”. But if indeed this is broadly the explanation for how cooperative behaviour has evolved and been maintained in human society, it could be Bad News. Because though such authoritarian systems seem to be good at preserving social coherence and an orderly society, they are, by the same token, not good at adapting to change. Diamond’s book, “Collapse: How Societies Choose to Fail or Survive”, provides striking examples.35 Emerging in Western Europe in the seventeenth century, the Enlightenment cut against these values, offering a questioning, fact-based, experimental, analytic approach to understanding the world and humankind’s place in it. By so doing, it created today’s world. The emerging and still accelerating understanding of physical, and more recently biological, systems has resulted in longer, healthier lives, liberated by energy subsidies and informed by easily accessible information about anything and everything. But, as we have seen, these well-intended actions have also produced adverse unintended consequences. Many people and institutions have always found such questioning, attended by unavoidable uncertainties, less comfortable than the authoritarian certitudes of dogma or revelation.
I think this helps explain why fundamentalist forces are again on the march, West and East. Surveying this phenomenon, Debora MacKenzie has suggested that – in remarkably similar ways across countries and cultures – many people are scandalised by “pluralism and tolerance of other faiths, non-traditional gender roles and sexual behaviour, reliance on human reason rather than divine revelation, and democracy, which grants power to people rather than God.” She adds that in the US evangelical Christians have successfully fostered a belief that science is anti-religious, and that a balance must be restored, citing a survey which found 37% of Americans (many of them not evangelicals) wanted Creationism taught in schools. Fundamentalist sects of Islam offer a complex but ultimately similar threat to science according to Sardar, Ruthven, Masood and others, who note that a rise in literalist religious thinking in the Islamic world in recent decades has seriously damaged science and free enquiry there, seeing the Koran as the font of all knowledge. From this viewpoint, what we are seeing is not Huntington’s “Clash of Civilizations”, but rather a revival of an older clash between dogmatic, faith-based belief systems and the open-minded, experimental, questioning spirit of the Enlightenment.
Wednesday, February 13, 2008
At Last
After 12 years of paranoia and divisiveness, I now have some hope that the prevailing mood of this country will shift towards the positive.
Sunday, February 10, 2008
Cold Fusion, Hot Tempers
M'kay, only a couple of weeks out of the box and I’ve hit a nerve with someone. It’s peculiar; I was sure that the first “you’re an idiot, Lamb” post would be from a Christian. Instead I have someone on the scientific side. (See comments from my previous post.)
Mr Rothwell, I do not need to do the things you suggest in order to have an opinion. I have absolutely no qualifications in the field, and hence no way of comprehending the slightest part of the evidence you proffer. However, to draw an analogy, I do not need to hold a doctorate in geology to be satisfied that the world was not created 6000 years ago, I don't need to be formally qualified in biology to know that the Garden of Eve is a fairytale, I don't need to have studied physics to know that gravity does not repel, and I don't need to be an astronomer to know that astrology is pure bunkum.
I am open to the possibility that cold fusion is an area of science that is simply in its infancy, and that it has yet to gain acceptance by the mainstream. The signs are against it, however. As an observer, it is clear to me that cold fusion research is a hotly-disputed area, defended by a comparatively small number of supporters and researchers, and dismissed as faulty science (at best) by the majority.
The majority could well be wrong. It would hardly be the first time in the annals of science. This, after all, is what science is about: finding out what rules the universe uses that aren’t immediately comprehensible or intuitive to us. While I’d love to have an argument about the actual physics point by point, I have to accept my evidence from those who are qualified to interpret the science into English for me, and the consensus view of the scientific community at this time is that cold fusion hasn’t been realised.
A telling point against the reality of cold fusion is that there is so much controversy about it, yet the mainstream scientific community remains unconvinced. Good science isn’t a matter of opinion. That is the point of the exercise, after all. If a hypothesis is being held up that the majority of the scientific community finds deep problems with because of bad or faulty experimental data, as is the case here, then my money’s on them.
“A negative view does not get a free pass.” Firstly, see my earlier analogy regarding creationism and astrology. Secondly, on the contrary, if a new hypothesis is put forward, it needs to demonstrate its validity. It is not sufficient to postulate, hold up some experimental data that can’t be verified, and claim validity. The Pons and Fleischman experiments were quickly found to be undemonstrative of the hypothesis of cold fusion. Quite simply, they were bad science. Perhaps well-meant and just misguided, but bad science nonetheless.
I’m not sure why Mr Rothwell is wasting his time here: it’s not me he needs to convince, it’s the scientific community as a whole. When that’s been achieved and cold fusion-generated power is a vital part of our energy grid (and incidentally solved the global warming crisis), he and any of his colleagues are welcome to guffaw and chant "I told you so!" until they crap their pants from sheer hilarity. For now, I'd suggest they go do something constructive, rather than attack a bystander who is not even part of the debate, but who just happened to express a view contrary to their own.
Mr Rothwell, I do not need to do the things you suggest in order to have an opinion. I have absolutely no qualifications in the field, and hence no way of comprehending the slightest part of the evidence you proffer. However, to draw an analogy, I do not need to hold a doctorate in geology to be satisfied that the world was not created 6000 years ago, I don't need to be formally qualified in biology to know that the Garden of Eve is a fairytale, I don't need to have studied physics to know that gravity does not repel, and I don't need to be an astronomer to know that astrology is pure bunkum.
I am open to the possibility that cold fusion is an area of science that is simply in its infancy, and that it has yet to gain acceptance by the mainstream. The signs are against it, however. As an observer, it is clear to me that cold fusion research is a hotly-disputed area, defended by a comparatively small number of supporters and researchers, and dismissed as faulty science (at best) by the majority.
The majority could well be wrong. It would hardly be the first time in the annals of science. This, after all, is what science is about: finding out what rules the universe uses that aren’t immediately comprehensible or intuitive to us. While I’d love to have an argument about the actual physics point by point, I have to accept my evidence from those who are qualified to interpret the science into English for me, and the consensus view of the scientific community at this time is that cold fusion hasn’t been realised.
A telling point against the reality of cold fusion is that there is so much controversy about it, yet the mainstream scientific community remains unconvinced. Good science isn’t a matter of opinion. That is the point of the exercise, after all. If a hypothesis is being held up that the majority of the scientific community finds deep problems with because of bad or faulty experimental data, as is the case here, then my money’s on them.
“A negative view does not get a free pass.” Firstly, see my earlier analogy regarding creationism and astrology. Secondly, on the contrary, if a new hypothesis is put forward, it needs to demonstrate its validity. It is not sufficient to postulate, hold up some experimental data that can’t be verified, and claim validity. The Pons and Fleischman experiments were quickly found to be undemonstrative of the hypothesis of cold fusion. Quite simply, they were bad science. Perhaps well-meant and just misguided, but bad science nonetheless.
I’m not sure why Mr Rothwell is wasting his time here: it’s not me he needs to convince, it’s the scientific community as a whole. When that’s been achieved and cold fusion-generated power is a vital part of our energy grid (and incidentally solved the global warming crisis), he and any of his colleagues are welcome to guffaw and chant "I told you so!" until they crap their pants from sheer hilarity. For now, I'd suggest they go do something constructive, rather than attack a bystander who is not even part of the debate, but who just happened to express a view contrary to their own.
Thursday, February 7, 2008
Sharp Pointy Things
You may know that I’ve been having neck, headache, and what I like to call “stabby stabby head ow crap” pain for a few months now. I seem to have some soft tissue or muscle damage to my neck which is causing the other symptoms. I’ve been using over-the-counter ibuprofen, codeine and paracetamol (in varying combinations) to control the pain. The pain isn’t crippling; most of the time it’d be a 1 or 2 out of 10, but when the stabby-stabby head pains come in it’s really… um, painful.
I’ve been concerned about taking the daily limit of these over-the-counter meds for so long, so have resorted to patronizing a well-intentioned charlatan, aka the “alternative medicine” species of witchdoctor. Specifically, an acupuncturist.
I’m quite, quite skeptical about “alternative” medicine. Conventional medicine is science-based; i.e. find what works, test the results, get other qualified people to independently verify your findings, and you have a scientific result. Drug X works 80% of the time? Fine, that’s a pretty good result and worth the time to look at it further. Has that result been repeated in other studies by other people? If not, there’s a fairly big question mark over it. If the result cannot be verified by other independent researchers achieving the same result, it becomes non-science; it’s been demonstrated to be unproven and unrepeatable, as the “cold fusion” experiments of a few years ago became, because they could not be repeated by other researchers.
(This, by the way, is why we see so many conflicting media articles claiming that everything from coffee to caltrops will kill you stone dead yesterday; they’re reporting one, repeat one, published study which has not yet, and may well never be, independently verified by other researchers, and thus, is not as yet established science. This is also why scientists accept as fact Einstein’s Theory of Relativity, and the Theory of Evolution. “Theory” in scientific parlance is a statement, or set of statements, supported by a huge body of good, solid empirical evidence from numbers of people working wholly independently of each other, and that predict what, given a particular set of circumstances, will occur next. Check Link. The Theory of Evolution is actually a tested, sound, and empirically verifiable model that explains and predicts genetic drift and mutation.)
Having the needles inserted into my feet, hands, eyebrow and scalp didn’t hurt; they’re so fine that unless you knew it was happening, you wouldn’t really notice. Cue some soft Chinese music and my friendly witchdoctor (quite a nice guy, and I’m not just saying so because he’s heavily into martial arts and could whip my pudgy self without breaking a sweat) departed into the next room to make some phone calls. He’s trying to recruit a front-desk person but doesn’t have one just now.
I finished the session without the headache that had plagued me all day, but no noticeable difference in my neck, which is the source of my woes. I’ve had better results from using a heat pack, and that’s infinitely preferable to shelling out a hundred bucks for some guy to stick needles into me. Oh, and I’m definitely not taking the Chinese herbs he gave me until I can check them out and get some proper medical advice. “It’s okay, they’re herbal.” Yeah, and so is quinine, mescaline and heroin.
Did someone say “trepanation”? No, I’m not that desperate.
I’ve been concerned about taking the daily limit of these over-the-counter meds for so long, so have resorted to patronizing a well-intentioned charlatan, aka the “alternative medicine” species of witchdoctor. Specifically, an acupuncturist.
I’m quite, quite skeptical about “alternative” medicine. Conventional medicine is science-based; i.e. find what works, test the results, get other qualified people to independently verify your findings, and you have a scientific result. Drug X works 80% of the time? Fine, that’s a pretty good result and worth the time to look at it further. Has that result been repeated in other studies by other people? If not, there’s a fairly big question mark over it. If the result cannot be verified by other independent researchers achieving the same result, it becomes non-science; it’s been demonstrated to be unproven and unrepeatable, as the “cold fusion” experiments of a few years ago became, because they could not be repeated by other researchers.
(This, by the way, is why we see so many conflicting media articles claiming that everything from coffee to caltrops will kill you stone dead yesterday; they’re reporting one, repeat one, published study which has not yet, and may well never be, independently verified by other researchers, and thus, is not as yet established science. This is also why scientists accept as fact Einstein’s Theory of Relativity, and the Theory of Evolution. “Theory” in scientific parlance is a statement, or set of statements, supported by a huge body of good, solid empirical evidence from numbers of people working wholly independently of each other, and that predict what, given a particular set of circumstances, will occur next. Check Link. The Theory of Evolution is actually a tested, sound, and empirically verifiable model that explains and predicts genetic drift and mutation.)
Having the needles inserted into my feet, hands, eyebrow and scalp didn’t hurt; they’re so fine that unless you knew it was happening, you wouldn’t really notice. Cue some soft Chinese music and my friendly witchdoctor (quite a nice guy, and I’m not just saying so because he’s heavily into martial arts and could whip my pudgy self without breaking a sweat) departed into the next room to make some phone calls. He’s trying to recruit a front-desk person but doesn’t have one just now.
I finished the session without the headache that had plagued me all day, but no noticeable difference in my neck, which is the source of my woes. I’ve had better results from using a heat pack, and that’s infinitely preferable to shelling out a hundred bucks for some guy to stick needles into me. Oh, and I’m definitely not taking the Chinese herbs he gave me until I can check them out and get some proper medical advice. “It’s okay, they’re herbal.” Yeah, and so is quinine, mescaline and heroin.
Did someone say “trepanation”? No, I’m not that desperate.
Sunday, February 3, 2008
Value-Adding
An essay from Kevin Kelly on what will add value for the consumer when limitless copies of a product are freely available on the 'net. I've been thinking along some similar lines, but hadn't devoted the braintime to flesh it out. I'm glad he's done it. The bad news is that advertising will become even more prevalent. Bleh.
Link
Link
What To Do With Bad Scripture?
It’s sometimes argued by Christians that the Koran commands Muslims to kill “the infidel”, including Christians, and that this is therefore evidence of the evil of that religion.
I’ve been unable to find that exact quote in the Koran. I can find snippets that certainly would support a view that the Koran encourages killing non-believers. I can also find Muslim websites explaining why the Koran does not encourage killing non-believers. Unsurprisingly, there’s a fair bit of logical squirming on those sites to justify what seems to be contradictory to the words of the Koran, but at least they make the very clear point that the Koran needs to be interpreted according to the societal context in which it was written, and they disown the inherited xenophobia.
Christians have exactly the same problem: much of the Bible advocates murder, slavery, rape, and may other acts abhorred by a modern moral code, and often these acts are advocated for the flimsiest of pretexts. A modern Christian will conduct some amazing theological feats of acrobatics to get around this. The most common is that the O.T. (in which most of these acts of barbarism are given holy sanction) was in some fashion replaced with the coming of Jesus and the New Testament’s moral code. This is an argument that deserves time and space for a full rebuttal, which I shan’t attempt here except to note that it’s extraordinary for any religion – including Islam – to publically state simultaneously that its holy book is the one, true, unadulterated Word of God, and every line and word in it is true and sacred, and in the next breath deny the relevance of three-quarters of it – yet still cherry-pick from it to justify anti-homosexuality, bigotry, and xenophobia. Evidently it is too much to expect consistency and rationality in religion.
I initiated this post with the object of underscoring that both Islam and Christianity have the problem of painting their creed as embracing and loving when their holy scriptures contain much that is the exact opposite. In light of the statements of both sets of scriptures, it is actually much to the credit of both Christianity and Islam as wholes that the vast majority of practitioners of both religions are peaceful, loving people who are guilty, at worst, of nothing more than being as prone to emotional outbursts as the rest of us. Please note that I am deliberately excluding such extremists as the Westboro Baptist Church or Al’Qaida from that statement, but those groups have as much relation to their “mother” religion as I do to a monkey – long ago there was a common ancestor, but that’s about it.
So in terms of holy exhortations to annihilate the non-believer, the score is about level. Please don’t use quotes from the other religion’s holy book to illustrate why the other, be they Christian or Muslim, are nasty, terrible people who secretly want to kill you the moment they can get away with it. The same argument can be used against you, and it is no more true of a typical Christian than of a typical Muslim.
If you truly wish to demonstrate the superiority of your faith, then it’s simple: take a lesson from the Buddhists and Taoists, take a deep breath, and stop espousing racism, xenophobia, and prejudice, for there is nothing that brings a religion more into disrepute than messages of hate.
Blind attacks on other religions without having the grace to acknowledge the same issues with your own comes a close second, however.
I’ve been unable to find that exact quote in the Koran. I can find snippets that certainly would support a view that the Koran encourages killing non-believers. I can also find Muslim websites explaining why the Koran does not encourage killing non-believers. Unsurprisingly, there’s a fair bit of logical squirming on those sites to justify what seems to be contradictory to the words of the Koran, but at least they make the very clear point that the Koran needs to be interpreted according to the societal context in which it was written, and they disown the inherited xenophobia.
Christians have exactly the same problem: much of the Bible advocates murder, slavery, rape, and may other acts abhorred by a modern moral code, and often these acts are advocated for the flimsiest of pretexts. A modern Christian will conduct some amazing theological feats of acrobatics to get around this. The most common is that the O.T. (in which most of these acts of barbarism are given holy sanction) was in some fashion replaced with the coming of Jesus and the New Testament’s moral code. This is an argument that deserves time and space for a full rebuttal, which I shan’t attempt here except to note that it’s extraordinary for any religion – including Islam – to publically state simultaneously that its holy book is the one, true, unadulterated Word of God, and every line and word in it is true and sacred, and in the next breath deny the relevance of three-quarters of it – yet still cherry-pick from it to justify anti-homosexuality, bigotry, and xenophobia. Evidently it is too much to expect consistency and rationality in religion.
I initiated this post with the object of underscoring that both Islam and Christianity have the problem of painting their creed as embracing and loving when their holy scriptures contain much that is the exact opposite. In light of the statements of both sets of scriptures, it is actually much to the credit of both Christianity and Islam as wholes that the vast majority of practitioners of both religions are peaceful, loving people who are guilty, at worst, of nothing more than being as prone to emotional outbursts as the rest of us. Please note that I am deliberately excluding such extremists as the Westboro Baptist Church or Al’Qaida from that statement, but those groups have as much relation to their “mother” religion as I do to a monkey – long ago there was a common ancestor, but that’s about it.
So in terms of holy exhortations to annihilate the non-believer, the score is about level. Please don’t use quotes from the other religion’s holy book to illustrate why the other, be they Christian or Muslim, are nasty, terrible people who secretly want to kill you the moment they can get away with it. The same argument can be used against you, and it is no more true of a typical Christian than of a typical Muslim.
If you truly wish to demonstrate the superiority of your faith, then it’s simple: take a lesson from the Buddhists and Taoists, take a deep breath, and stop espousing racism, xenophobia, and prejudice, for there is nothing that brings a religion more into disrepute than messages of hate.
Blind attacks on other religions without having the grace to acknowledge the same issues with your own comes a close second, however.
Friday, February 1, 2008
Would You Like a Brain With That?
A friend is often driven to work by her husband, and on the way they go through the drive-through at the nearby McDonalds to get a couple of coffees. The order is always for “two cappuccinos, one with one sugar”. Even a McD employee should be able to handle that without trouble, right?
At the pickup window they always have to ask “which one has the sugar?” Usually, no problem. “Oh, it’s that one.” Fine, deal closed.
This morning:
“Which one has the sugar?”
[Panicked] “I didn’t know which one to put it in!”
Oh. My. God.
At the pickup window they always have to ask “which one has the sugar?” Usually, no problem. “Oh, it’s that one.” Fine, deal closed.
This morning:
“Which one has the sugar?”
[Panicked] “I didn’t know which one to put it in!”
Oh. My. God.
Rules for Living
From the Immaculate Heart College Art Department:
1. Find a place you trust and then try trusting it for a while.
2. General duties of a student: pull everything out of your teacher, pull everything out of your fellow students.
3. General duties of a teacher: pull everything out of your students.
4. Consider everything an experiment.
5. Be self-disciplined. This means finding someone wise or smart and choosing to follow them. To be disciplined is to follow in a good way. To be self-disciplined is to follow in a better way.
6. Nothing is a mistake. There is no win and no fail. There is only make.
7. The only rule is work. If you work it will lead to something. It’s the people who do all of the work all the time who eventually catch on to things.
8. Don’t try to create and analyse at the same time. They’re different processes.
9. Be happy whenever you can manage it. Enjoy yourself. It’s lighter than you think.
10. “We’re breaking all of the rules. Even our own rules. And how do we do that? By leaving plenty of room for X quantities.” - John Cage.
1. Find a place you trust and then try trusting it for a while.
2. General duties of a student: pull everything out of your teacher, pull everything out of your fellow students.
3. General duties of a teacher: pull everything out of your students.
4. Consider everything an experiment.
5. Be self-disciplined. This means finding someone wise or smart and choosing to follow them. To be disciplined is to follow in a good way. To be self-disciplined is to follow in a better way.
6. Nothing is a mistake. There is no win and no fail. There is only make.
7. The only rule is work. If you work it will lead to something. It’s the people who do all of the work all the time who eventually catch on to things.
8. Don’t try to create and analyse at the same time. They’re different processes.
9. Be happy whenever you can manage it. Enjoy yourself. It’s lighter than you think.
10. “We’re breaking all of the rules. Even our own rules. And how do we do that? By leaving plenty of room for X quantities.” - John Cage.
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